Stop exercising while still being able to practice.
"To the Demon", 14
Learn to be not gloomy, but concentrated, for sullenness will give you a reputation as an arrogant person, while concentration - a reasonable one.
"To the Demon", 15
Beware of slander, even if it is false, because most people do not know the truth, but in their judgments they follow rumors.
"To the Demon", 17
Exercise yourself with voluntary labors, so that on occasion you will be able to endure forced labors.
"To the Demon", 21
Many sympathize with their friends in their misfortune, but in their happiness they envy.
"To the Demon", 26
Be happy with what you have, but strive for the best.
"To the Demon", 29
Do not reproach anyone with failure, for fate controls everyone, and the future is unknown.
"To the Demon", 29
Often, hitting someone with words, people pay for it with deeds.
"To the Demon", 33
With whom you want to make friends, speak of those with praise in front of people who can convey about your words. After all, praise is the beginning of friendship, reproach is the beginning of enmity.
"To the Demon", 33
Consider decisions slowly, execute them quickly.
"To the Demon", 34
If you intend to consult someone about your affairs, first look at how this person manages his own.
"To the Demon", 35
Obey the royal laws, but regard the royal will as the strongest law.
"To the Demon", 36
For many, language is ahead of thought.
"To the Demon",41
[Advice to the Ruler:] Don't do anything in anger, but pretend to be irritated when it suits you.
"To Nikoklus", 23
So treat the weaker states as you would like the stronger ones to treat you.
"To Nikoklus", 24
In Athens, it is always a holiday for a visitor.
Panegyric, 46
Small states can resort to any method to survive.
"Eulogy", 95
Our peace treaties meaningless: we do not stop, but only postpone the war.
Panegyric, 172
There will be no agreement between us until we find ourselves a common enemy.
Panegyric, 173
Isocrates, when asked to say something at a feast, (...) [answered:] "In what I am strong, this is not the time now, and what is now in time, in that I am not strong."
(Plutarch. "Table Talk", I, 1, 1)
When you want to consult someone about your business, pay attention first of all to how he arranges his own affairs.
Learning is the sweet fruit of a bitter root.
What is shameful to do, do not consider it decent to talk about.
If it is impossible not to say what others have said before, then you should try to say it better than them.
A real master of the word should not mess around with trifles and not only inspire listeners that it is useless for them, but that it will save them from poverty and bring great benefits to others.
Begin to speak in two cases: either when you have thought over the subject of your speech clearly, or when it is necessary to say something; because only in these two cases is speech better than silence, and in other cases it is much better to be silent than to speak.
Keep the secrets entrusted to you with more care than the property entrusted to you, since honest people should be people who have a character more reliable than the oath itself.
Do not quickly become a friend, but once you have become one, try to remain one, because it is equally shameful to not have a single friend and to change many friends.
One of the first duties of friendship is to forestall the requests of friends.
Friends in happy circumstances should appear only by invitation - and in misfortunes - without invitation, on their own.
Do not make frequent and long visits to the same persons: after all, there is satiety from everything.
Treat your parents the way you would like your own children to treat you.
Do not think that having done something bad, you can hide, because by hiding from others, you will not hide from your conscience.
People cry over the inventions of poets, but they look at real suffering ... calmly and indifferently.
(436-338 BC) Athenian orator and publicist, teacher of Demosthenes, founder of the famous school of eloquence in Athens
Stop exercising while still being able to practice.
Learn to be not gloomy, but concentrated, for sullenness will give you a reputation as an arrogant person, while concentration - a reasonable one.
Beware of slander, even if it is false, because most people do not know the truth, but in their judgments they follow rumors.
Exercise yourself with voluntary labors, so that on occasion you will be able to endure forced labors.
Many sympathize with their friends in their misfortune, but in their happiness they envy.
Be happy with what you have, but strive for the best.
Do not reproach anyone with failure, for fate controls everyone, and the future is unknown.
Often, hitting someone with words, people pay for it with deeds.
With whom you want to make friends, speak of those with praise in front of people who can convey about your words. After all, praise is the beginning of friendship, reproach is the beginning of enmity.
Consider decisions slowly, execute them quickly.
If you intend to consult someone about your affairs, first look at how this person manages his own.
Obey the royal laws, but regard the royal will as the strongest law.
For many, language is ahead of thought.
[Advice to the Ruler:] Don't do anything in anger, but pretend to be irritated when it suits you.
So treat the weaker states as you would like the stronger ones to treat you.
In Athens, it is always a holiday for a visitor.
Small states can resort to any method to survive.
Our peace treaties are meaningless: we do not stop, but only postpone wars.
There will be no agreement between us until we find ourselves a common enemy.
Isocrates, when he was asked to say something at a feast, (...) [answered:] “What I am strong in is not the time now, but what is now the time, I am not strong in that.”
When you want to consult someone about your business, pay attention first of all to how he arranges his own affairs.
Learning is the sweet fruit of a bitter root.
What is shameful to do, do not consider it decent to talk about.
If it is impossible not to say what others have said before, then you should try to say it better than them.
A real master of the word should not mess around with trifles and not only inspire listeners that it is useless for them, but that it will save them from poverty and bring great benefits to others.
Begin to speak in two cases: either when you have thought over the subject of your speech clearly, or when it is necessary to say something; because only in these two cases is speech better than silence, and in other cases it is much better to be silent than to speak.
Keep the secrets entrusted to you with more care than the property entrusted to you, since honest people should be people who have a character more reliable than the oath itself.
Do not quickly become a friend, but once you have become one, try to remain one, because it is equally shameful to not have a single friend and to change many friends.
One of the first duties of friendship is to forestall the requests of friends.
Friends in happy circumstances should appear only by invitation - and in misfortunes - without invitation, on their own.
Do not make frequent and long visits to the same persons: after all, there is satiety from everything.
Treat your parents the way you would like your own children to treat you.
Do not think that having done something bad, you can hide, because by hiding from others, you will not hide from your conscience.
People weep over the inventions of poets, but they look at real suffering ... calmly and indifferently.
Oratory has been highly valued by the Greeks since ancient times. The establishment of democratic forms of life contributed to its development. Therefore, eloquence reached its highest peak in Athens and in the cities of Sicily. Following the principles of rhetoric, Greek speakers spoke in a singsong voice, their speech approached rhythmic, accompanied by facial expressions and actor's body movements.
The most prominent figure in the development of Greek oratorical prose was the native of Sicily, the sophist Gorgias, a contemporary of Euripides and Herodotus. He said that the task of the speaker is to make the listeners believe him. To do this, he must captivate the audience with special oratorical techniques, which are now commonly called "Gorgian figures". These include metaphors, sound repetitions and antithetical phrases, when one half of the phrase is opposed to the other; at the same time, a special symmetry is observed: the number of words and. their placement in both parts of the phrase should be the same.
The influence of Gorgias theory extended to all types of Greek oratorical prose: to judicial, solemn and political eloquence.
Orator Foxy
The most famous court orator of Greece at the end of the 5th - beginning of the 4th centuries. BC e. was fox.
Based on the evidence of the ancients, it can be concluded that he was born in 459 and died after 380 BC. e.
Only once Lysias himself directly spoke at the trial against one of the former oligarchs of Eratosthenes, whom he considered responsible for the death of his brother. All other accusatory and defensive speeches were recorded by this Greek orator in the first person for other people who were supposed to speak in court themselves with the justification of their case. He was approached with orders by people of the most diverse social status and education, etc., and Lysias had to adjust his speeches to the cultural level and position of the customer, so that these speeches sounded natural in the mouth of this or that person.
Of the huge number of speeches attributed to the orator Lysias, 34 have come down to us. They are written plain language approaching the living colloquial speech. They feel the desire for the truth of life. Lysias is an orator-artist; in his speeches we find lively and vivid pictures of everyday life, convex and psychologically correct characteristics of people.
The best thing about the speeches of the orator Lysias is their narrative parts that recreate the situation. In these parts, he not only knew how to arouse sympathy for the defendant (if the speech was defensive), but also to weave into it a significant part of the argument that forestalls possible objections. At the same time, Lysias has neither anger nor pathos, characteristic of the speeches of some other Greek speakers: his tone is surprisingly calm, his arguments are clear, his expressions are precise and specific. The ancients already noted the purity of his language, the absence of both neologisms and obsolete words, as well as constructions alien to the language of his contemporaries.
As extensive as the narrative parts of Lysias' speeches are, so brief are their epilogues - sometimes they consist of several words.
The speeches of Lysias are significant not only as an example of the Greek oratory of that era; they introduce us to the everyday life of the Greeks, introduce us to the customs, everyday life, moral concepts, legal institutions of their time. Valuable information about this can be gleaned from any speech of Lysias. An example is the "Speech delivered at the Areopagus in defense of an unknown person accused of destroying a sacred olive tree." The culture of olives in Greece was one of the main sources of wealth for the state. In addition to trees belonging to private individuals, olive trees were scattered throughout Attica, supposedly grown from the blow of Athena's spear; they were considered sacred, and to cut down such a tree meant to commit a crime against religion, which was punishable by confiscation of property and expulsion of the guilty. During the Peloponnesian War, many trees died or were damaged.
If these facts were not known to us, we could draw them from the said speech of the orator Lysias. He compiled it for a man accused by sycophants (scammers-blackmailers) of destroying the sacred olive tree. This man claims that he bought his plot of land after the war, and there were no olives on it. As witnesses, he brings to court the persons to whom he leased the purchased land. Lysis puts into the mouth of the defendant numerous logical proofs of his innocence. The defendant says that the destruction of the tree would bring him only loss, not profit, and that, having destroyed the olive tree, he would be in the hands of his own slaves: “... Wouldn’t I be the most unfortunate person in the world if my servants were witnesses such a crime have become for the rest of my life not slaves to me, but masters? Thus, no matter how much they were guilty before me, I could not punish them, fully understanding that it depends on them to take revenge and get freedom for the denunciation myself ”(translated by S. I. Sobolevsky).
The defendant says that for him, a man who diligently performed all state duties, fought for the fatherland, spared no money in building ships and arranging choirs, it would be the greatest misfortune to lose civil rights.
Thus, we learn from this speech of the orator Lysias that cases related to religion were dealt with in the areopagus, and not in helia, and about the law that freed slaves for denunciation, and about who the sycophants were, and about the obligation of rich citizens to subsidize the construction of the fleet and theatrical performances, and about many other features of ancient Greek life. The testimony of an eyewitness is of great value to us even in relation to those facts that we know from other sources.
Orator Isocrates
Most bright representative solemn (or epideictic) eloquence of ancient Greece - orator (436-338 BC), student of Gorgias, founder of the rhetorical school in Athens. But rhetoric was taught in this school not as a formal discipline, teaching only the art of oratory, but as a means of knowing and spreading the truth.
Isocrates did not give speeches himself, but only taught eloquence and wrote speeches that spread throughout Greece. His most famous speech, the Panegyric, is a glorification of Athens; the speaker calls on the Greek communities to unite under the hegemony of Athens and Sparta.
Orator Isocrates
A characteristic feature of the oratorical style of Isocrates is pomp. He is the creator of the so-called period - complex sentence, which is a set of subordinate and subordinate sentences with a rhythmic beginning and a rhythmic ending, and which later became the norm for fiction. This Greek speaker also introduced a rule according to which gaps should be avoided - confluences of vowels in the composition of a word or at the junction of words.
The smooth, beautiful, symmetrically built periods of Isocrates gave his speeches a certain monotony and coldness; the form in them prevails over the content, and they do not have that animation that is so characteristic of the most outstanding political orator. Ancient Greece- Demosthenes.
Orator Demosthenes
(384-322 BC) was the son of an armory owner, but was orphaned as a child. His father left him a large fortune, but his guardians plundered him. Barely reaching adulthood, Demosthenes sued his guardians, but, although he won the process, he managed to regain only an insignificant part of the inheritance - a house and some money. This trial was the first impetus for the oratorical activity of Demosthenes, the most famous of the representatives of Greek eloquence. His name has become a household name of an inspired wrestler orator. The time of his life is the 4th century. BC e. - was an era of crisis of the Greek democratic policy. The defeat of Athens in the Peloponnesian War led not only to a deep decline in Athenian democracy, but also to a weakening of the connection between the policies, thanks to which Greece was able to resist expansion from outside. Now, the city-states, torn apart by internal contradictions, can hardly resist the new forces that have appeared on the political horizon, primarily Macedonia.
Demosthenes, long before the conquest of Greece by Macedonia, unraveled the danger threatening Greek independence and fought all his life as an orator and statesman against Macedonian expansion.
There was a fairly large party in Athens that adhered to the Macedonian orientation, that is, it believed that the struggle against Macedonia was useless and that it was necessary to submit to it.
Orator Demosthenes
The most striking of the political opponents of Demosthenes was the orator Aeschines. In his speech “On an Unscrupulous Embassy,” Demosthenes accuses Aeschines of betraying the interests of Hellas and colluding with the Macedonian king Philip. Aeschines managed to justify himself, but the oratorical struggle between him and Demosthenes continued for several years, and after Demosthenes' brilliant speech "On the wreath", which completed this struggle, Aeschines was forced to go into exile.
The name of Demosthenes is associated with the idea of a man of great determination and iron will. Plutarch and other ancient authors say that he had physical defects unacceptable for a Greek speaker: he had poor diction, a weak voice and a "short breath" that forced him to interrupt the period, which prevented him from understanding the meaning of the phrase; during the recitation, he twitched his shoulder - this distracted the attention of the listeners.
Thanks to continuous and hard work, Demosthenes got rid of all these shortcomings. Practicing in recitation, he spoke, putting small stones in his mouth in order to work out a clear diction; the future great Greek orator read passages from poets aloud on the run, not stopping on steep ascents to learn to pronounce long phrases without taking a breath; exercising in eloquence, he strengthened a sword on the roof, pointed at his shoulder: the fear of being pricked made him by an effort of will refrain from twitching his shoulder, etc.
The speeches of Demosthenes as a political orator were designed for a large gathering of people, and this affected their structure: the style of speeches was compressed and severe; so as not to discourage the audience, the speaker, after making a brief introduction, quickly moved on to the point. His story is full of expression and dynamics, it is interrupted by rhetorical questions, it contains many metaphors, antitheses, personifications, comparisons. Demosthenes makes extensive use of prosaic rhythm and the “silence figure”, which consists in the fact that the speaker is emphatically silent about what must necessarily sound in his speech, and what listeners expect.
Demosthenes saw the shortcomings of the Athenian democracy of his time, fought against abuses and prejudices. In one of his speeches (IX, 36) he complains that the Greeks have lost the love of freedom, which at one time allowed them to defeat the Persians. Previously, they hated bribe-takers, considered bribery the greatest shame; he who was guilty of it was severely punished, without allowing either intercession for him or indulgence, and now bribery of generals and orators is in the order of things, and one who confesses that he accepted a bribe causes only ridicule.
The most famous oratorical speeches of Demosthenes are speeches against Philip of Macedon (the so-called "Philippis"), who conquered Greece in 338 BC. e. Like other speeches of Demosthenes, "Philippika" is remarkable for the power of argumentation and imbued with a passionate and courageous pathos of struggle.
In the third speech against Philip, he says that flattery and servility sound in popular assemblies, which harm the policy of any Greek state: slaves, and often we can see slaves who express what they want with greater freedom than citizens in some other states, but you completely expelled it from meetings ”(Demosthenes, IX, 3; translated by S. I. Radtsig ).
Already from these words it is clear that the orator Demosthenes was an unconditional supporter of democracy, which he considered the only acceptable state system. Any autocracy seemed to him unnatural, hostile to freedom and laws. In the speech “On the Criminal Embassy”, he says: “No, there is nothing in the world that should be feared more than such a situation when someone is allowed to rise above the majority” (Demosthenes, XIX, 296; per. S. And . Radtsiga).
After Philip's death, Demosthenes fought against his son Alexander the Great. At the end of life, in 324-322. BC e., Demosthenes was in exile. In 322, he took part in the revolt of Athens against Macedonia, and when the Athenians were defeated, he took poison to avoid falling into the hands of enemies who wanted to take the famous orator alive.
In 280 BC. e., 40 years after the death of Demosthenes, the Greeks honored his memory with a bronze statue with the inscription:
“If power, Demosthenes, you had such as reason,
The power in Hellas could not be taken by the Macedonian Arey "
(translated by M. E. Grabar-Passek).
Isocrates
(Greek Isokrates
(436-338 BC)
Athenian orator. Not only the court speeches of Isocrates, but also his political pamphlets were famous. Isocrates advocated an enlightened monarchy and spoke of the need to unite the entire Hellenic world in the face of the danger of Persian expansion. However, Isocrates failed neither to moderate the ambitions of the Macedonian king Philip II, nor to achieve the unification of the Greek states. According to tradition, Isocrates committed suicide after the defeat of the Greeks at Chaeronea.
Greek orator and publicist, spokesman for the interests of the rich strata of the Athenian slave-owning democracy. A student of the sophists Prodicus, Protagoras, Gorgias, and also Socrates. In 390 BC founded the school of rhetoric in Athens. Promacedon was the ideological leader. parties in Athens: he dreamed of an all-Hellenic campaign against Persia, led by Philip II. The creative heritage of I. - judicial and political speeches.
Isocrates. Speeches. Letters / Per. ed. K.M. Kolobova // VDI. 1965. No. 3, 4; 1966. No. 1-4; 1967. No. 1-4; 1968. No. 1-4; 1969. No. 1-2; Berukhovich V.G., Frolov E.D. Publicistic activity of Isocrates // VDI. 1969. No. 2; Frolov E.D. The fires of the Dioscuri. L., 1984. S. 168-190.
(I.A. Lisovy, K.A. Revyako. The ancient world in terms, names and titles: Dictionary-reference book on the history and culture of Ancient Greece and Rome / Scientific ed. A.I. Nemirovsky. - 3rd ed. - Minsk: Belarus, 2001)
other gr. orator, teacher of rhetoric, theorist orator, arts. Lived in Athens. Having lost his fortune, I. became a logographer. From almost 10 years of practice in this quality, preserved. 6 speeches (XVI - XXI) for part, lawsuits. Then I. took up teaching, founding a school, which became the largest in Hellas. In the keynote speech "Against the Sophists" (XIII), he gave his view on the training of orators, believing that rhetoric should become a means of morality. and watered, education. For this, the teaching of law, history, literature, and the beginnings of philosophy was introduced into the course of study. According to I., three components are necessary for the successful mastery of the art of eloquence: natural talent, proper training and practice. The speeches of I. "Busiris" (XI) and "Praise to Elena" (X) can serve as an example of practical exercises on a mythologist, a topic. One already in these speeches, I. expresses certain ideas, which he will preach in the future. A milestone in the fate of I. yavl. Panegyric (380), written. before the conclusion of the 2nd Athenian Maritime Union. In this first own. watered, I.'s speech speaks of the need for all Greeks to unite in the fight against a common enemy - the Persians. Later, realizing that neither Athens nor Sparta would be able to lead the fight against the barbarians, I. searches among the monarchs strong personality, capable of uniting the Greeks, and finds it in the person of Philip of Macedon. Hellenes to fight the national enemy. In the Panathenaic Oration (XII), pos. known to us, the call for unity is painted tragic. foreboding the loss of policies of independence. I. died after a few. days after the battle of Chaeronea in 338, which meant the collapse of all his hopes. From creative. I.'s legacy has come down to us 21 speeches, 9 letters and several. fr-tov from the guide to rhetoric. I. could not speak to the audience due to the weakness of his voice and natural shyness. He became the greatest master of written eloquence. According to many I., orator, prose should be a rival of poetry. Hence - his jewelry work on the word. In the most careful choice simple words, their use in their own, and not figuratively. I. is close to Lysis. The basis of the style of I., like Gorgias, yavl. period, but with a clearer and more precise design. Each phrase is an artist. whole, the semantic parts of which are evenly distributed and lexically arranged. The smooth rhythm of I.'s speech is also achieved by the fact that he avoids gaping. The disadvantage of I.'s speech was a certain monotony. I. can be considered the finalist of the classic. prose and forerunner of Hellenism. He is the creator of the genre of instructive speech and prose. encomium, which served as a model for panegyrics in honor of the Hellenes, rulers and Rome. emperors.
(Antique culture: literature, art, philosophy, science. Dictionary-reference book / Edited by V.N. Yarkho. M., 1995.)
Antique world. Dictionary-reference. EdwART. 2011 .
See what "Isocrates" is in other dictionaries:
ISOCRATES Dictionary-reference book on Ancient Greece and Rome, on mythology
ISOCRATES- (436 338 BC) Athenian orator. Not only the court speeches of Isocrates, but also his political pamphlets were famous. Isocrates advocated an enlightened monarchy and spoke of the need to unite the entire Hellenic world in the face of ... ... List of ancient Greek names
Isocrates- (436 338 BC) Athenian orator and publicist, teacher of Demosthenes, founder of the famous school of eloquence in Athens. Stop studying, remaining able to still study. Learn to be not gloomy, but concentrated, for gloominess will create ... ... Consolidated encyclopedia of aphorisms
Isocrates- Isocrates, Isokrates, 436 338 BC e., Greek orator. The son of the owner of a craft workshop, a student of the sophists, Socrates and the politician Theramenes. literary activity began in 403 by writing court speeches to order. In 390 he opened in Athens ... Ancient writers
ISOCRATES- (436 338 BC) Athenian orator, publicist, opponent of democracy, supporter of the unification of Greece under the rule of Macedonia for a joint conquest campaign against the Persians ... Large encyclopedic Dictionary
Isocrates- The style of this article is not encyclopedic or violates the norms of the Russian language. The article should be corrected according to the stylistic rules of Wikipedia ... Wikipedia
Isocrates- (436 338 BC), Athenian orator, publicist, opponent of democracy, supporter of the unification of Greece under the rule of Macedonia for a joint campaign of conquest against the Persians. * * * ISOCRATES ISOCRATES (lat. Isocrates, Greek Isokratis) (about 436 ... ... encyclopedic Dictionary
Isocrates- (Isokrates) (436 BC, Athens, 338 BC, ibid), ancient Greek publicist. A student of the Sophists (See Sophists), he also experienced the influence of Socrates. I. wrote political pamphlets, which gave the form of speeches. Consistently upheld... Big soviet encyclopedia
ISOCRATES- (Isokratns) (436 338 BC) other Greek. publicist, author of numerous speeches and treatises, the main of which are: Panegyric, Platean speech, Philip, Archidamus, Areopagitic, On the world; student of the sophists. Expressed political. the ideal of the wealthy strata of Athens. ... ... Soviet historical encyclopedia
Isocrates- (Ίσοκράτης) Athenian, son of Theodore, student of Gorgias and other sophists, famous teacher of eloquence and orator (436 338 BC). Of his 28 speeches, 21 have come down to us, as well as 9 letters to several historical figures: King Philip of the Macedonians, ... ... Encyclopedic Dictionary F.A. Brockhaus and I.A. Efron
Books
- Small Attic speakers. Speeches. Letters, Isocrates. The book contains translations of the speeches and letters of Isocrates, as well as a number of other ancient Greek speakers, who are commonly called small Attic speakers - Hyperides, Lycurgus, Dinarchus, Aeschines. Public…
- Isocrates
(Isokrates)
(436 BC, Athens - 338 BC, ibid.), Ancient Greek publicist. A student of the Sophists (See Sophists), he also experienced the influence of Socrates. I. wrote political pamphlets, which gave the form of speeches. - Isocrates
Isocrates
(436-338 BC), Athenian orator, publicist, opponent of democracy, supporter of the unification of Greece under the rule of Macedonia for a joint campaign of conquest against the Persians. - Isocrates
(Isokrates)
Pedagogical terminological dictionary
(436-338 BC)
ancient Greek orator, educator, moralist and political thinker. He was a student of Socrates. OK. 390 opened a school of eloquence in Athens (21 speeches and 9 letters of I. have come down to us). The science he taught was called "philosophy". - ISOCRATES
ISOCRATES (436-338 BC) - Athenian orator, publicist, opponent of democracy, supporter of the unification of Greece under the rule of Macedonia for a joint conquest campaign against the Persians.
Big encyclopedic dictionary - Isocrates
Isocrătes, Ίσοκράτης
famous Athenian orator. He was the son of the wealthy Athenian Theodore, who owned a factory musical instruments. I. was born in 463. His father gave him a decent upbringing. - Isocrates
(Ίσοκράτης) - an Athenian, the son of Theodore, a student of Gorgias and other sophists, a famous teacher of eloquence and orator (436-338 BC).
- ISOCRATES
(Isokratns) (436-338 BC) - other Greek. publicist, author of numerous speeches and treatises, the main ones of which are: "Panegyric", "Platean speech", "Philip", "Archidamus", "Areopagitic", "On the World"; student of the sophists. Expressed political. the ideal of the prosperous strata of Athens.
- isocrates
Cm. Isocrates.
Encyclopedic Dictionary of Brockhaus and Efron - Lycoleon
Lycolĕon, Λυκολέων
Dictionary of Classical Antiquities
Athenian orator, student Isocrates who lived probably ca. 376 BC His speeches, except for one (ὐπὲρ Χαβρίου), are unknown. - Tisiy
rhetorician and compiler of a manual on rhetoric, lived in the 5th century. BC in Syracuse, Furies and Athens. Lysias, Gorgias and Isocrates considered to be his disciples.
Dictionary of Classical Antiquities - Kefisodor
guardians of Demosthenes in an unscrupulous attitude towards him;
Dictionary of Classical Antiquities
2. student Isocrates, probably the same one who wrote the history of the holy war;
3. a poet in Athens. - Naucrates
Naucrătes, Ναυκράτης
Dictionary of Classical Antiquities
1. from Sicyon, father of Damothimus. Thuc. 4, 119;
2. rhetorician's apprentice Isocrates - Leodam
at school Isocrates. Aeschin. Ctes. 531. Demosth. Lept. 501. He was accused by Thrasybulus
Dictionary of Classical Antiquities - Evtina
Euthynous, Εὐθύνοος
Dictionary of Classical Antiquities
1. Athenian, against whom Isocrates wrote the now still existing speech;
2 - Theopompus
Theopompos (c. 377–300 BC), ancient Greek historian Student Isocrates. Enemy
Great Soviet Encyclopedia - Feliciano Jean-Bernard
"evolution" in the spirit Isocrates, touching in his lectures delicate political and administrative
Encyclopedic Dictionary of Brockhaus and Efron - Cattaneo Giovanni Maria
Isocrates, "Progymnasmata" by Avfony; wrote a Latin poem in praise of the city of Genoa.
Encyclopedic Dictionary of Brockhaus and Efron - evagor
and pay tribute to the Persians. † 374 Isocrates composed in memory of E. a eulogy praising
Encyclopedic Dictionary of Brockhaus and Efron - Androtion
Androtion, Ἀνδροτίων
Dictionary of Classical Antiquities
Athenian, son of Andron, student Isocrates. His cruelty in the recovery - Tysia
the eloquence of Lysias. Gorgias and Isocrates.
Encyclopedic Dictionary of Brockhaus and Efron
BUT. - Busiris
Apollod. 2, 5, 11). Isocrates made a speech in which he defended him on this occasion. It is mentioned only in Greek myth. Arr. 3, 3, 1. Gel. 2, 6.
Dictionary of Classical Antiquities - Halkondila Demetrius
1525, Basel, 1546). In addition, he published in Florence Homer (1488, ed. princeps), in Milan Isocrates(1493) and Svid (1499).
Encyclopedic Dictionary of Brockhaus and Efron - Alkidamant
Alcidamas, Ἀλκιδάμας
Dictionary of Classical Antiquities
from Elaya, contemporary Isocrates, teacher of eloquence. His τέχνη, which - Theodect
Theodectes, Θεοδέκτης
Dictionary of Classical Antiquities
1. Lycian from Phaselis, student Isocrates, Plato and Aristotle, lived in the beginning - Quod tibi fieri non vis, alteri ne feceris
palace and other public buildings. Already at Isocrates there is a phrase: "if anything, being
Encyclopedic Dictionary of Brockhaus and Efron - Astidam
The names of four personalities in Ancient Greece: 1) a tragic poet in Athens, a student Isocrates, lived in V
Encyclopedic Dictionary of Brockhaus and Efron - Afarey
son and son-in-law of the speaker Isocrates, Athenian orator and tragedian; composed deliberative and judicial speeches
Dictionary of Classical Antiquities - Nikokles
2 speeches were addressed to him Isocrates(πρòς Νικοκλέα - about the art of governing and Νικοκλῆς "ή Κύπριοι
Dictionary of Classical Antiquities - mausoleum
attended by Theodect, Navcrates, Isocrates and Theopompus; the last one won. The same Artemisia built
Encyclopedic Dictionary of Brockhaus and Efron - Dmitrevsky Ivan Ivanovich
"(from Greek, M., 1781);" Isocrates, Athenian orator and political philosopher. speech" (from Greek, St. Petersburg
Encyclopedic Dictionary of Brockhaus and Efron - Ephor
BC and was a student Isocrates who sent E. to historical research. His historical
Encyclopedic Dictionary of Brockhaus and Efron - efor
studied with Isocrates and was directed to their classes ancient history. With great diligence he collected materials
Dictionary of Classical Antiquities - FEOPOMP
Theopompos (c. 377-300 BC) - other Greek. historian. Originally from Fr. Chios. Student Isocrates
Soviet historical encyclopedia - Prodic
Critias, Thucydides, Theramenes, Euripides, Isocrates, and some of them, not without reason, are considered
Encyclopedic Dictionary of Brockhaus and Efron - Speusippus
BC Plato, his uncle, took care of his upbringing; he seems to have attended school Isocrates
Dictionary of Classical Antiquities - zoyl
with their abusive attacks on the writings of Plato, Isocrates and especially Homer, for which, according to legend,
- Dmitrevsky, Ivan Ivanovich
Clement, Pope of Rome, a letter to the Corinthians "(from Greek, M., 1781);" Isocrates, Athenian orator
Big biographical encyclopedia - EFOR
Eporos) (approx. 405-330 BC) - other Greek. historian. Originally from Qom (M. Asia). Student Isocrates
Soviet historical encyclopedia - hyperid
and Isocrates, G. politically adjoined the people's party of Demosthenes, whose fate he shared
Encyclopedic Dictionary of Brockhaus and Efron - hyperid
Demosthenes, son of Glaucynpus, from the deme of Colittus in Attica. He was a student of Plato and Isocrates and in political
Dictionary of Classical Antiquities - Theon
were:
Dictionary of Classical Antiquities
1. Aelius Theon, a Platonist from Alexandria, wrote a commentary on Xenophon, Isocrates and Demosthenes - Alkidamant
mostly in Athens, where he competed with Isocrates. The latter is mainly directed against
Encyclopedic Dictionary of Brockhaus and Efron - Speusippus
was born about 395 BC. Plato took care of his upbringing. S. seems to have attended school Isocrates
Encyclopedic Dictionary of Brockhaus and Efron - Blass Friedrich Wilg.
Klassischen Altertumswissenschaft" (vol. 1, Nördl. 1885), worked on a new edition Isocrates- Benzelera
Encyclopedic Dictionary of Brockhaus and Efron - Issei
I. enjoyed the lessons of Lysis and Isocrates, then wrote speeches for others, especially in private lawsuits (δικανικαί
Dictionary of Classical Antiquities - Epitaph
prominent people; so, we know that Gorgias, Lysias, Isocrates, Hyperides and Demosthenes made such speeches
Dictionary of Classical Antiquities - Panegyric
Όλυμπιακός and λόγοι πανηγυρικοί - Lysia, Πανηγυρικός - Isocrates, Παναθηναϊκός - Aristide. This genus
Dictionary of Classical Antiquities - Izey
he is probably about 420 BC Chr. and, according to legend, was a student Isocrates. Profession
Encyclopedic Dictionary of Brockhaus and Efron - Prodic
Euripides Isocrates. Most of these men are directly called his disciples, and it is impossible to deny the great
Dictionary of Classical Antiquities - Antidosis
Aphob. 2, 840 pp. mid. 539 s. Isocrates wrote a special speech περὶ ἀντιδόσεως.
Dictionary of Classical Antiquities - Panegyric
Olympian speech by Cicero of Hellas, Lysias (born c. 445 BC) and the famous P. Isocrates(486-338 to R
H.) pursue social and didactic goals. So, Isocrates praising their valor
and Athens. Isocrates, by his own admission, worked on his P-th for over 10 years (see Russian translations
A. Zamyatina 1883 and N. Korenkova 1891). The Panathenaic speech is devoted to the same theme. Isocrates - Anaximenes
sl. Actually, vocation A. was rhetoric; in this area he challenged the theory Isocrates
Dictionary of Classical Antiquities - Clearchus
BC. Although he was educated in Athens by Plato and Isocrates, however, was inclined
Dictionary of Classical Antiquities - Byter
and worked on the second edition of the Annals, prepared Isocrates for the Didot collection of classics and together
Encyclopedic Dictionary of Brockhaus and Efron - Aristides
in the works of Plato, Isocrates, Demosthenes, developed his natural oratorical talent
Dictionary of Classical Antiquities
imitation Isocrates), Ῥώμης ἐγκώμιον, Ῥοδιακός. A.'s speeches are generally distinguished by a great abundance and depth of thought. - Humn
originality, idle talk, blind imitation of selected models (X. imitates Isocrates
Encyclopedic Dictionary of Brockhaus and Efron - Filisk
on mythological content;
Dictionary of Classical Antiquities
3. orator from Miletus, student Isocrates, wrote speeches and composed rhetoric - Timothy, famous Athenian commander
The son and successor of the work of Konon (see), the first half of the 4th century. BC Disciple and friend Isocrates
Encyclopedic Dictionary of Brockhaus and Efron - what you don’t like in another, don’t do it yourself
found in the 4th century. BC at Isocrates, also by Seneca and in the Arabian tale 1001 nights.
Michelson's Phraseological Dictionary
Wed α πάσχοντες ύφ - Panegyric
Isocrates(380 BC). The practice and theory of speech was intensively developed by ancient rhetoric (See
Great Soviet Encyclopedia - PAYDEIA
subject of special reflection Isocrates and Xenophon and was developed by Plato in the dialogues "The State
- Reiske
blow the trumpet once. R. also belongs to the critical treatment of Greek speakers (except Isocrates), edition
Encyclopedic Dictionary of Brockhaus and Efron - Theopompus
as a boy he came to Ephesus and from there to Athens, where, under the guidance of Isocrates studied public speaking
Dictionary of Classical Antiquities - Rhetors
whom Cicero (Cic. or. 11, 13.61) considers Isocrates and Theopompus. In Rome eloquence appeared
Dictionary of Classical Antiquities - Timaeus of Tauromenia
in Greek historiography, which has gained dominance in Greece since Isocrates and his closest students
Encyclopedic Dictionary of Brockhaus and Efron - evagor
by the secret killer Diod. Sic. 15, 47. Athenian orator Isocrates justly praises
Dictionary of Classical Antiquities - DEMOCRACY
for all citizens the right to speak in the people's assembly and cast a vote), " isocracy"(ἰσοκρατἰα - equal power
New Philosophical Encyclopedia - Perioiki
information. Isocrates reports (Panathen, 178, fol.) that P. were dependent as slaves, that they were poor
Encyclopedic Dictionary of Brockhaus and Efron - Rhetoric
about metaphors, figures, alliteration, parallelisms, and then about period ( Isocrates). The nature of this school
Dictionary of literary terms - ORPHISM
Alcaea, Pinda-ra, Isocrates, Plato, Aristotle, Proclus, Pausanias, Clement of Alexandria and others
The latest philosophical dictionary - Timothy
father and inherited wealth, but also the high education he received from Isocrates and Plato, turned
Dictionary of Classical Antiquities - WARRON
Plato, Isocrates) and Roman (Caton) pedagogical thought and determined the range of disciplines required
New Philosophical Encyclopedia - "FEDR"
to her he delivers his 1st speech (in which one can discern some hints of Isocrates) (237b – 241d); 3
New Philosophical Encyclopedia - Aeschines, Greek speaker
Antiphon, Lysias, Isocrates and other logographs - did not write. In addition to the aforementioned works, of which
Encyclopedic Dictionary of Brockhaus and Efron - Theopompus, historian
studied oratory under the direction of Isocrates and gained fame as an outstanding orator by bringing together
Encyclopedic Dictionary of Brockhaus and Efron - Stesichorus
Regarding this epic poem, the ancients ( Isocrates etc.) say that S., depicting in one
its subject higher education. Isocrates made R. the subject that completes the course of study, and thereby
put it at the service of encyclopedic general cultural education. Unlike Isocrates and others